Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Text as provided by Mr. Chang Wen-Ming,
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T01n0045_p0831a03║   
T01n0045_p0831a04║   
T01n0045_p0831a05║   　　No. 45 [No. 26(68), cf. No. 1(2)]
T01n0045_p0831a06║   大正句王經卷上
T01n0045_p0831a07║   
T01n0045_p0831a08║   　　　　西天譯經三藏朝散大夫試光 祿卿
T01n0045_p0831a09║   　　　　明教大師臣法賢奉　詔譯
T01n0045_p0831a10║   如是我聞：　一 時，尊者童子迦葉在憍薩羅國
T01n0045_p0831a11║   遊行，次第至於尸利 沙大城之 北，尸利 沙林鹿
T01n0045_p0831a12║   野園中止住 。是時有王名大正句，都尸利
T01n0045_p0831a13║   沙城。其王先來不信 因果，每作是言：「無
T01n0045_p0831a14║   有來世 ，亦無有人，復無化生。」常起如是斷見。
T01n0045_p0831a15║   爾時，尸利 沙大城中有大婆羅門及長者主
T01n0045_p0831a16║   等，互 相謂曰：「云 何 此沙門童子迦葉，來至
T01n0045_p0831a17║   此城之 北尸利 沙林鹿野園中？」是時尊者迦
T01n0045_p0831a18║   葉於彼城中名稱普聞，而彼城中一 切人民，
T01n0045_p0831a19║   素聞迦葉善說法要，常說種種深妙之 義，
T01n0045_p0831a20║   已得無病常行頭陀，是即應供 是大阿羅漢。
T01n0045_p0831a21║   今既來此，我等宜共往詣彼林禮覲供 養。於
T01n0045_p0831a22║   是城中大婆羅門及長者等，咸出城北往詣
T01n0045_p0831a23║   尸利 沙林鹿野園中，欲伸 參問。
T01n0045_p0831a24║   爾時，大正句王在高樓上，遙見城中婆羅門
T01n0045_p0831a25║   長者等同共出城，行詣城北往尸利 沙林鹿
T01n0045_p0831a26║   野園中。王既見已問侍 臣曰：「云 何 城中婆羅
T01n0045_p0831a27║   門長者同共出城，詣尸利 沙林鹿野園中？」侍
T01n0045_p0831a28║   臣白王：「有一 沙門名童子迦葉，遊化至此大
T01n0045_p0831a29║   城之 北尸利 沙林鹿野園中而為止住 。是故
T01n0045_p0831b01║   城中諸婆羅門及長者等，同共出城禮覲供
T01n0045_p0831b02║   養。」王聞所奏即謂侍 臣：「汝可往彼宣告彼眾
T01n0045_p0831b03║   婆羅門及長者等，汝宜且止須臾小待，我今
T01n0045_p0831b04║   速至當與汝等同共往彼，禮覲沙門童子迦
T01n0045_p0831b05║   葉。何 以 故？如我意者，或恐汝等婆羅門長
T01n0045_p0831b06║   者，為彼沙門童子迦葉邪法引導，不依智識
T01n0045_p0831b07║   妄稱有人及有他世 ，復有化生。」時彼侍 臣受
T01n0045_p0831b08║   王勅 已，往婆羅門長者處宣示王勅 ，謂彼眾
T01n0045_p0831b09║   言：「正句大王宣告：『汝等且止須臾，我當速至
T01n0045_p0831b10║   與汝同往，禮覲沙門童子迦葉。』」人眾受勅 不
T01n0045_p0831b11║   敢前 進。爾時，侍 臣傳王命已，復還王處而上
T01n0045_p0831b12║   奏言：「臣適奉命往婆羅門長者眾處具 傳聖
T01n0045_p0831b13║   旨，令婆羅門與長者等且止須臾，王今速
T01n0045_p0831b14║   至，當與汝等同禮沙門童子迦葉。彼眾奉命
T01n0045_p0831b15║   已止不進。」　時正句王嚴整車駕出於宮城，與
T01n0045_p0831b16║   婆羅門及長者眾同共往詣尸利 沙林鹿野之
T01n0045_p0831b17║   園。王心憍慢，所乘車駕至不通處，方乃下車
T01n0045_p0831b18║   徒步而進，行至園中尊者住 處。時正句王與
T01n0045_p0831b19║   婆羅門長者眾，等見於尊者童子迦葉，初 未
T01n0045_p0831b20║   信 重不甚恭肅。王與尊者互 伸 問訊退坐一
T01n0045_p0831b21║   面，時婆羅門長者眾等，見王如是亦微鄭重，
T01n0045_p0831b22║   咸共相與圍繞而住 。
T01n0045_p0831b23║   爾時，大王即伸 問言：「尊者迦葉！當聽我語。
T01n0045_p0831b24║   如我意者，無有來世 復無有人亦無化生。我
T01n0045_p0831b25║   意如是，尊者云 何 ？」迦葉答言：「王若樂聞如
T01n0045_p0831b26║   是正義，先當誠心諦信 而住 。」王即報言：「唯
T01n0045_p0831b27║   然受教。」
T01n0045_p0831b28║   爾時，迦葉告大王言：「王見日月為有無耶？此
T01n0045_p0831b29║   世 來世 於理顯然，不委大王，當云 何 見當云
T01n0045_p0831c01║   何 聞？」王言：「迦葉！若此日月此世 來世 ，如我
T01n0045_p0831c02║   見聞同於尊者。」迦葉復言：「如王所見，日月
T01n0045_p0831c03║   為有，來世 亦然。大王！不應執如前 見。」迦葉
T01n0045_p0831c04║   復言：「大王！如沙門婆羅門乃至應供 ．世 間解
T01n0045_p0831c05║   等，須知定有若因若果此世 來世 ，以 智自通
T01n0045_p0831c06║   如實了 知。大王！不應如前 執於斷見。」
T01n0045_p0831c07║   爾時，大王迷執未省，謂迦葉言：「汝今云 何 作
T01n0045_p0831c08║   如是言？如我意者實無來世 ，而汝迦葉勿 復
T01n0045_p0831c09║   強言。」
T01n0045_p0831c10║   復次，迦葉報大王言：「即今王身為有無耶？如
T01n0045_p0831c11║   王此身以 為有者，云 何 斷見言無來世 ？當以
T01n0045_p0831c12║   何 喻證於此理？」大王答言：「尊者迦葉！我今
T01n0045_p0831c13║   有喻證於此理，今身是有來世 即無。」王言：「迦
T01n0045_p0831c14║   葉！如我親屬或染疾病，纏綿既久 將趣命
T01n0045_p0831c15║   終，我時往彼問訊告言：『汝病深重定知不
T01n0045_p0831c16║   可，若是殞歿切有相囑。』我聞沙門及婆羅門
T01n0045_p0831c17║   先有是言：『若人破戒造惡業者，命終之 後墮
T01n0045_p0831c18║   於地獄。』如沙門婆羅門等言若真實，汝等親
T01n0045_p0831c19║   屬命終之 後必墮地獄。何 以 故？汝諸親屬破
T01n0045_p0831c20║   戒造罪，以 此當知定落惡趣。若在惡趣當遣
T01n0045_p0831c21║   使來，或復自來告語於我：『今在地獄極受苦
T01n0045_p0831c22║   楚。』汝若來報我必往救。但 有去人曾無來
T01n0045_p0831c23║   者。迦葉！如我之 意，以 此為喻，定無來世 。」
T01n0045_p0831c24║   迦葉報言：「大王！此喻雖陳，未為正說。我今問
T01n0045_p0831c25║   王，譬如有人犯於王法，為巡守者執之 ，將至
T01n0045_p0831c26║   王所而白王言：『是人違犯如是之 罪不敢隱
T01n0045_p0831c27║   覆。』王聞所奏即勅 有司，令將罪人反縛兩手
T01n0045_p0831c28║   牢固其身，駈往四衢多人聚處，鳴鼓告示：『今
T01n0045_p0831c29║   此罪人犯如是法。』東西南北遍於城內咸使
T01n0045_p0832a01║   聞知，後將出城，依法處斷。有司奉命，即將
T01n0045_p0832a02║   罪人，反縛兩手牢固其身，駈往四衢多人聚
T01n0045_p0832a03║   處，鳴鼓告示：『今此罪人犯如是法。』東西南
T01n0045_p0832a04║   北遍於城內，准王宣命處處告示，仕庶知已
T01n0045_p0832a05║   駈領出城依法處斷。如此罪人，臨赴法時告
T01n0045_p0832a06║   監守言：『願垂哀愍放我少時，暫至家中辭別
T01n0045_p0832a07║   親屬。』大王！彼監守人，還敢暫放令歸家不？」
T01n0045_p0832a08║   王言：「不也。迦葉！設使此人種種哀切，彼監
T01n0045_p0832a09║   守人亦不敢放。何 以 故？王法所錄無容暫
T01n0045_p0832a10║   赦。」
T01n0045_p0832a11║   尊者迦葉復言：「大王！王諸親屬以 罪業故，
T01n0045_p0832a12║   命終之 後墮地獄中，以 其罪業常受苦楚。是
T01n0045_p0832a13║   諸罪人告其獄卒，乞暫相放還歸人間，至於
T01n0045_p0832a14║   王所求王救苦。大王！是地獄卒還肯放不？」王
T01n0045_p0832a15║   言：「不也。」迦葉復言：「大王！義同世 間無暫放
T01n0045_p0832a16║   理。大王！勿 將此喻同於來世 ，執斷見者非為
T01n0045_p0832a17║   正理。是故當知，有今世 者定有來世 ，乃至
T01n0045_p0832a18║   沙門婆羅門、應供 ．世 間解，以 智自通，了 知真
T01n0045_p0832a19║   實，不應更執如前 之 見。」王復報言：「尊者迦
T01n0045_p0832a20║   葉！斯言非當我意未允 ，不應更言實有後
T01n0045_p0832a21║   世 。」
T01n0045_p0832a22║   復次，迦葉報大王言：「王意如是，勿 更有喻可
T01n0045_p0832a23║   為證耶？」王言：「迦葉！我今更有親屬之 喻可
T01n0045_p0832a24║   以 為證。迦葉！如我親屬染於重病，將其命斷
T01n0045_p0832a25║   還當付囑，告病人言：『我聞沙門及婆羅門常
T01n0045_p0832a26║   作是說：「若人持戒修 諸善法，或有惠施三輪
T01n0045_p0832a27║   清淨，見他殊勝不生嫉意，是人命盡生於
T01n0045_p0832a28║   天界。」若彼沙門及婆羅門所言誠實，汝之 命
T01n0045_p0832a29║   終必生天界。何 以 故？我觀於汝常具 戒品及
T01n0045_p0832b01║   修 善法，三輪清淨而行惠施，仍於他勝不生
T01n0045_p0832b02║   嫉意，以 此當知定生天界。若得生天當遣使
T01n0045_p0832b03║   來，或復自來用報於我：「即今已得生於某天，
T01n0045_p0832b04║   受於快樂。」』迦葉！我諸親屬若實生天必來相
T01n0045_p0832b05║   報，云 何 親屬但 見終歿無來報者？以 此當知，
T01n0045_p0832b06║   定無來世 。」　迦葉告大王言：「我今亦欲重說譬
T01n0045_p0832b07║   喻，令王得見實有來世 。大王！譬如穢坑臭
T01n0045_p0832b08║   不可近，時有一 人悞墮其中，臭穢難堪方便
T01n0045_p0832b09║   得出；身既出已即用諸香煮水沐浴，復以 塗
T01n0045_p0832b10║   香以 塗其身，身既香潔，又以 殊妙迦尸迦衣
T01n0045_p0832b11║   及珍寶花鬘莊嚴其身，住 於家中受其快樂。
T01n0045_p0832b12║   大王！於意云 何 ？如是之 人還復樂入 前 穢坑
T01n0045_p0832b13║   不？」王言：「不也。迦葉！彼穢惡坑人非所樂。」迦
T01n0045_p0832b14║   葉復言：「大王！彼人生天亦復如是，既得生
T01n0045_p0832b15║   天，豈復更思還來人間？
T01n0045_p0832b16║   「復次，大王！人間百年等忉利 天是一 晝夜。大
T01n0045_p0832b17║   王親屬修 諸善法，既生天界晝夜受樂，豈復
T01n0045_p0832b18║   更思還來報王，我生天界晝夜受樂。大王！汝
T01n0045_p0832b19║   與天人壽命長短為相等不？」王言：「不也。迦葉！」
T01n0045_p0832b20║   迦葉復言：「大王！天界人界本自懸隔，不應
T01n0045_p0832b21║   如愚顒望相報，然後方可信 有後世 。大王！
T01n0045_p0832b22║   彼沙門婆羅門、應供 ．世 間解，乃至後世 須知
T01n0045_p0832b23║   實有，可以 自智如實了 知，不應更作無後世
T01n0045_p0832b24║   見。」　王報迦葉：「如尊者言亦未可信 。何 以 故？
T01n0045_p0832b25║   所云 人間百年等忉利 天為一 晝夜，有何 人
T01n0045_p0832b26║   來告語於汝，人間百年等忉利 天為一 晝夜？」
T01n0045_p0832b27║   迦葉復言：「如王所見喻生盲人。何 以 故？生
T01n0045_p0832b28║   盲之 人本自不見青黃赤白、細妙麤惡長短色
T01n0045_p0832b29║   相，便 作是言：『本無如是青黃赤白、細妙麤惡
T01n0045_p0832c01║   長短色相。』又言：『我亦不知我亦不見。』是生
T01n0045_p0832c02║   盲人以 己不見，便 乃執云 本無如是青黃赤
T01n0045_p0832c03║   白乃至長短色相。大王！勿 同生盲執無色
T01n0045_p0832c04║   相。」　王言：「迦葉！如我意者，而彼天界若實
T01n0045_p0832c05║   有者，我即言有，既實本無，云 何 令我說云 實
T01n0045_p0832c06║   有？」復言：「迦葉！汝非善人。何 以 故？我見本正，
T01n0045_p0832c07║   云 何 喻我同彼生盲？迦葉！汝前 所說生天等
T01n0045_p0832c08║   事 ，我實不信 ，若信 此言，如食毒藥如刃 臨
T01n0045_p0832c09║   身，如上山墜身自害其命。如是諸惡我皆遠
T01n0045_p0832c10║   離。」
T01n0045_p0832c11║   復次，迦葉報大王言：「我念往昔有婆羅門，家
T01n0045_p0832c12║   中巨富又乃耆年，唯有一 子年纔十六 ，母即
T01n0045_p0832c13║   喪亡。彼婆羅門不能鰥獨遂再 婚娶，未久 之
T01n0045_p0832c14║   間妻乃有姙，妻未生產，其婆羅門尋亦命終。
T01n0045_p0832c15║   於是其子白繼母言：『家中財物金銀珍寶，乃
T01n0045_p0832c16║   至一 切受用之 具 悉屬於我，更無別 人分我
T01n0045_p0832c17║   財物。』時彼繼母聞子語已，即告子言：『我今
T01n0045_p0832c18║   所懷汝父遺體，待其長育與汝均分。』其子時
T01n0045_p0832c19║   復再 言其事 ，母起思念：『此子年幼情性癡騃，
T01n0045_p0832c20║   雖與深言未能分曉。』又以 貪惜欲疾娩身，多
T01n0045_p0832c21║   設方便 求於速產，日月未滿返損其孕。大王！
T01n0045_p0832c22║   彼之 女人以 貪嫉故返損其孕，大王！今者以
T01n0045_p0832c23║   愚癡故起於斷見。」　王復報言：「迦葉尊者！莫
T01n0045_p0832c24║   如前 言。持戒修 善及行惠施，命終之 後得生
T01n0045_p0832c25║   天上，壽命長遠常處快樂。我實不信 。我今
T01n0045_p0832c26║   若信 迦葉之 語，是食毒藥是受刀 劒，是墜高
T01n0045_p0832c27║   山自害其命。云 何 ，迦葉！堅作是語？如我之
T01n0045_p0832c28║   意，定無有人，無有後世 亦無化生。」
T01n0045_p0832c29║   復次，迦葉告大王言：「莫復有喻證於斯事 ？」王
T01n0045_p0833a01║   言：「迦葉！我復有喻證於斯事 ，知無有人無有
T01n0045_p0833a02║   後世 亦無化生。迦葉！如我親屬或染重病，
T01n0045_p0833a03║   我即往彼安慰問訊，命未斷者還與我語說
T01n0045_p0833a04║   其苦惱，及命終已無有與我說苦惱者。以 此
T01n0045_p0833a05║   可知，定無後世 亦無化生。」　迦葉告言：「我念往
T01n0045_p0833a06║   昔有一 聚落，其中人民不識螺相，亦復未曾
T01n0045_p0833a07║   聞其螺聲。忽有一 人從外而來，到 彼聚落而
T01n0045_p0833a08║   便 止住 ，是人常持一 螺以 為功 業，每日執螺
T01n0045_p0833a09║   詣於聖像 鳴螺供 養，供 養已訖復還住 處。時
T01n0045_p0833a10║   聚落中一 切人民，忽聞螺聲咸悉驚恠，互 相
T01n0045_p0833a11║   謂曰：『此是何 聲？我等眾人本所不聞。』大王！
T01n0045_p0833a12║   時聚落中一 切人眾共往螺處，問彼螺言：『爾
T01n0045_p0833a13║   從何 來可依實答，若不言實我當破汝，螺知
T01n0045_p0833a14║   我意速說其由。』大王！彼人民眾，於其螺相
T01n0045_p0833a15║   及與螺聲，本所不見本所不聞，欲使其螺共
T01n0045_p0833a16║   為問答，螺既無情豈能言答？何 以 故？亦如大
T01n0045_p0833a17║   王！與命終人欲共言論，人既命盡豈能再
T01n0045_p0833a18║   言。大王不應執如是見，謂無有人及無後世
T01n0045_p0833a19║   亦無化生。」　迦葉復言：「有沙門婆羅門具 天眼
T01n0045_p0833a20║   者，以 淨天眼悉見於人死此生彼，受身好惡
T01n0045_p0833a21║   端正醜陋，或得生天或墮惡趣。大王！如是
T01n0045_p0833a22║   等事 皆可為證，不應更言無有後世 亦無化
T01n0045_p0833a23║   生。」王言：「迦葉！雖說此喻我意未允 。如我之
T01n0045_p0833a24║   見，定無有人亦無化生及無後世 。」
T01n0045_p0833a25║   復次，迦葉告大王言：「若如是者，復有何 喻可
T01n0045_p0833a26║   證無人亦無後世 及無化生？」王言：「尊者！譬如
T01n0045_p0833a27║   官吏執法理人，及其臨莅自違條制 ，後被彈
T01n0045_p0833a28║   奏，王遂具 知，乃勅 法司將犯罪人依法斷理。
T01n0045_p0833a29║   王復令言：『彼犯罪人可縛雙手，將赴法處而
T01n0045_p0833b01║   苦治之 ，以 繩繫縛秤輕重，割 皮削 肉懸
T01n0045_p0833b02║   置異處。』是人命在知其痛苦，若命已斷自無
T01n0045_p0833b03║   聲息。又彼罪人命末斷時身即柔軟，命既斷
T01n0045_p0833b04║   已其身殭硬，至於輕重死活不同。尊者！我
T01n0045_p0833b05║   以 此知定無來世 ，亦無有人復無化生。」　迦葉
T01n0045_p0833b06║   復言：「大王！於意云 何 ？譬如鐵丸 亦有輕重
T01n0045_p0833b07║   軟硬之 異，其鐵熱時體輕而軟，其鐵冷後
T01n0045_p0833b08║   體重而硬。大王！有情無情皆稟四大，以 彼
T01n0045_p0833b09║   四大有其合散，是有軟硬冷熱之 異，勿 將此
T01n0045_p0833b10║   理比於後世 及化生等。大王須知，實有彼沙
T01n0045_p0833b11║   門婆羅門或具 天眼者，見於眾生死此生彼，
T01n0045_p0833b12║   乃至端正醜陋，或生天上或墮惡趣，悉可證
T01n0045_p0833b13║   知，實有來世 及化生等。」王言：「尊者！如汝所
T01n0045_p0833b14║   言未為誠信 。我之 意者，實無有人無有後世
T01n0045_p0833b15║   亦無化生。」
T01n0045_p0833b16║   大正句王經卷上

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